There is a story in the bible, Genesis 4:1-16, that tells the tale of two brothers. Many people are familiar with the story of Cain and Abel of course, of how they both gave offerings to God and how God ‘accepts’ Abel's offering but does not ‘accept’ Cain's. In a fit of anger and jealousy, Cain then rises up and kills his brother despite Gods warning not to let anger and disappointment get the better of him. When God then asks Cain what has become of his brother he responds with ‘I do not know; am I my brother's keeper?’
There is more to the story, but that is the line that lies at the heart of my beliefs. I believe that we are our brother’s keepers. That the sin of one person impacts not only his or her own life, but also the lives of all the people that he or she touches, much like the ripples that flow from a stone that is dropped in a still pond. Eventually that small stone will influence the entire pond, even if only in a small way.
We must watch over and help one another if we are to keep our world safe, happy, and free of the ripples that sometimes threaten to engulf it.
There is more to the story, but that is the line that lies at the heart of my beliefs. I believe that we are our brother’s keepers. That the sin of one person impacts not only his or her own life, but also the lives of all the people that he or she touches, much like the ripples that flow from a stone that is dropped in a still pond. Eventually that small stone will influence the entire pond, even if only in a small way.
We must watch over and help one another if we are to keep our world safe, happy, and free of the ripples that sometimes threaten to engulf it.
no subject
Date: 2004-12-31 11:25 am (UTC)But sometimes it's a bit like we're doing all the shit work that God couldn't be bothered doing? Don't you think? Like, we should look out for our brothers and sisters, but God basically cursed Cain for his misdeeds, which were pretty bad, I agree, but... well... still... it's like the whole Devil thing. I think it's all a bit rough. At least Cain still had his wife. I bet she had to put up with a lot of crap after all that went down.
And you never hear about her, do you?
Poor woman.
no subject
Date: 2004-12-31 11:35 am (UTC)no subject
Date: 2004-12-31 11:40 am (UTC)And seriously? Can you imagine what his wife copped when his crops wouldn't grow or whatever?
no subject
Date: 2004-12-31 11:50 am (UTC)As for his wife, considering the times, you are quite possibly correct.
no subject
Date: 2004-12-31 11:54 am (UTC)And hopefully his wife doesn't either. Because, Father, it is always the wife that suffers. Like, when my Uncle wasn't promoted, and this guy who used to be under him was made partner, my Aunt just copped it all the time. And telling my Uncle that he could have learnt a new trade or skill, that wouldn't have gone down well. Of course, we all thought he'd been spending all this time at work and so that it was horribly unfair that he wasn't promoted. He left the house at six am some days and hardly ever got back before ten at night! But then we found out he was just doing it with everyone. And I have to say, if he'd spent less time doing it, and more time at the office, he'd totally have been in the running for the promotion.
no subject
Date: 2004-12-31 12:01 pm (UTC)no subject
Date: 2004-12-31 12:06 pm (UTC)... But Father? That wasn't the point of my story.
no subject
Date: 2004-12-31 12:14 pm (UTC)Also people who are seen as evil are generally misunderstood by others and should not be treated as poorly as they are.
Was that your point?
no subject
Date: 2004-12-31 12:18 pm (UTC)And I wasn't really getting at the second point. I don't think Cain or my Uncle are misunderstood. Though my Uncle did like to tell my Aunt he was. And I bet Cain said the same thing to his wife... what was her name?
(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:no subject
Date: 2004-12-31 08:04 pm (UTC)no subject
Date: 2004-12-31 11:03 pm (UTC)no subject
Date: 2005-01-01 10:05 pm (UTC)no subject
Date: 2005-01-01 10:17 pm (UTC)no subject
Date: 2005-01-02 10:56 pm (UTC)no subject
Date: 2005-01-02 11:44 pm (UTC)no subject
Date: 2005-01-03 01:59 am (UTC)*pauses*
Although before now, mostly the mad and bad have returned to life. It appears, however, that the holy man's quickening still holds sway.
no subject
Date: 2005-01-03 03:18 am (UTC)(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:no subject
Date: 2005-01-01 04:05 am (UTC)no subject
Date: 2005-01-01 04:20 am (UTC)no subject
Date: 2005-01-01 04:24 am (UTC)no subject
Date: 2005-01-01 04:57 am (UTC)no subject
Date: 2005-01-01 05:03 am (UTC)no subject
Date: 2005-01-01 05:25 am (UTC)"I have found in my work that sometimes it is simply a listening ear that people require in order to sort out their thoughts and feelings on a matter that is troubling them. I am told that I am a rather good one, if you would like to talk."
no subject
Date: 2005-01-01 05:26 am (UTC)no subject
Date: 2005-01-01 05:33 am (UTC)(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From:(no subject)
From: